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This [Qur’an] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allah . [Qur'an 3:138]







Holy Qur'an Recitation

With English Language Translation Recitation

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Holy Qur'an Recitation & Explorer

With Translation in Multiple Languages​ & Search

Holy Qur'an Recitation

With Spanish Language Translation Recitation

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Holy Qur'an Recitation

With Portuguese Language Translation Recitation

Instructions: Select the episodes by scrolling and click to play .

Qur'an Weekly




Al-Qur’an is the book of scripture, the book of revelation that guides the thinking, feelings, and actions of every believing Muslim on the planet earth. It literally means ‘A Reading’ and ‘A Proclamation.’

The Qur’an is inspiration that was revealed to Prophet Muhammad over 1,400 years ago and the Qur’an is still inspiring millions today. The Qur’an gives guidance specifically and majestically designed for human beings. As such, it speaks to our intellect, our emotions, our material appetites and concerns, our relationship with each other and our environment. Its goal is not to turn human beings into unnatural spiritual beings or into unnatural materialistic “animals,” but to help us preserve the natural human qualities that allow us to fulfill the potential and qualities that Allah put in the human so that he can live a life with the peace that only Allah can give to us.

How To Benefit From the Qur'an

by Shaykh Muhammad Jameel Zeeno

In the Name of Allâh, the Most Beneficent, the Most Merciful

Allaah the Most High says:

"Indeed in this there is a remembrance for those who have a living heart, listen attentively and are awake to taking heed." [Qaaf: 37]


Therefore, if you desire to benefit from the Qur'aan, gather your heart when reciting it, focus your attention to it and focus as if you are the one being directly addressed by it. For indeed it is an address from Allaah via the path of the Messenger sallallaahu `alayhi wa sallam.

This is because gaining complete benefit from the Qur'aan is dependent upon the object providing the benefit, the place by which it is to be received, the conditions related to attaining the benefit and the non existence of anything that may hinder the benefit from occurring. Hence the verse contains an explanation of all of these points, with the shortest and clearest of words, and those that best prove the point.

Thus the saying of Allaah: {Indeed in this there is a remembrance} has an inference to what has preceded the verse from the beginning of Soorah Qaaf up to this verse and this is what is causing the benefit.

Whilst the saying of Allaah {who have a living heart} then this refers to the place that receives the benefit and this is the heart that has life and comprehends what Allaah has sent, as Allaah the Most High says:

"Indeed this is only a clear reminder and a Qur'aan so as to warn those who have a living heart." [Yaaseen: 69-70]

And His saying {listen attentively} i.e. who turns his attention to it and listens mindfully to what is being said. This is the condition that is placed so that one can be benefited by it. And His saying {are awake to taking heed.} i.e. that the heart is attentive to it.

Ibn Qutaibah said: "Listen to the book of Allaah whilst your heart and mind is attentive, not neglectful nor distant."

This is an inference to the matter that prevents one from attaining benefit. That is when the heart is distant and unmindful such that it does not understand what is being said, nor comprehend it.

Therefore if the cause of the benefit - the Qur'aan, is found and the place of receiving it - and that is the heart has life - and the condition is fulfilled - and that is listening attentively - and the barriers that would prevent benefit from being attained are avoided - and that is the heart being pre-occupied with something else and it being unmindful of what is said - then one attains the benefit, of being benefited by the Qur'aan. [Refer to al-Fawaa'id by Ibn-ul-Qayyim].

Etiquettes Of Reciting The Qur'an

by Sheikh Fuad Ash-Shulhoob

In the Name of Allâh, the Most Beneficent, the Most Merciful

1.1. Strive to be sincere when you learn and recite the Quran
Abu Hurayra narrated that the Messenger of Allah said: The first man to be judged on the Day of a man who learnt knowledge and taught it as well as recite the Quran. He will be brought forward, and acquainted with his blessings and he will recognise them. He will say, "What did you do for them?" The man will say, "I learnt knowledge and taught it as well as recite the Quran for Your sake." He will say, "You lie, rather you learnt knowledge so it would be said, 'A scholar!' and you recited the Quran so it would be said, 'He is a recitor!' and it has already been said." Then an order will be given and he will be dragged upon his face until he is thrown into the Fire..." (Related by Muslim)


1.2. Apply the teachings of the Quran
Deem lawful what the Quran deems lawful, and deem illicit what the Quran deems illicit. Obey its commands and avoids its prohibitions. In the long narration the Messenger of Allah said: We came upon a man who was lying down on his back, and another man who was standing over him with a rock or stone and was breaking his head with it. Whenever he would strike him, the rock would roll away. Whenever he went to retrieve the rock, he would no sooner return than the other man's head would heal and return to its previous state. Then the man would keep on striking him. I asked, "Who is this?" [The Prophet then explained the meaning of what he saw]: As for the one whose head would be constantly broken, he is a man whom Allah taught the Quran, but who would the sleep from it at night and not apply it during the day. That will be done to him until the Day of Resurrection.

1.3. Consistently recite and study the Quran
Constant recitation and study ensures frequent revision and that one does not forget what one has memorised. Ibn 'Umar (may Allah be pleased with father and son) reported that the Messenger of Allah said: The example of the companion of the Quran is that of an owner of a tied camel: if he is vigilant over it, he will hold onto his camel; if he releases it, it will go away. (Related by al-Bukhari and Muslim)

Abu Musa (may Allah be pleased with him) reported that the Prophet said: Maintain the Quran, for by the One in whose hand is my soul, it goes more intensely than do camels from their hobbles. (Related by al-Bukhari)

1.4. One should not say regarding his memorisation "I forget" rather say "I was made to forget
Saying "I forgot" implies neglect of the Quran and the reprimand is for the one who allows such a situation through negligence. The Messenger of Allah said: Wretched is it for one of them to say, "I forgot such and sych verse." Rather he was made to forget it. (Related by al-Bukhari and Muslim)

The Messenger of Allah said when he heard a man reciting a chapter of the Quran: May Allah have mercy on him for he has indeed reminded me of such and such verse which I was made to forget from such and such chapter. (Related by al-Bukhari and Muslim)

1.5. Obligation to contemplate the Quran
(This is) a Book(the Qur'ân) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understandingmay remember. (Sad 38:29)

One should reflect on its teachings, aims and wisdoms. Through this one learns about one's Lord, how to worhip him and how to distinguish between the righteous and the misguided. The more one reflects on the Quran, the more his knowledge, foresight and practical application of Islam will increase.

1.6. Permissability of reciting the Quran whilst one is standing, walking, riding, sitting or lying down
Those who remember Allâh standing, sitting, and lying down on their sides... (Aali Imran 3:191)

In order that you may mount firmly on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him who has subjected this to us, and we could never have it (by our efforts). And verily, to Our Lord we indeed are to return! " (Az-Zukhruf 43:13-14)

'Abd Allaah ibn Mughaffal (may Allah be pleased with him) said: I saw the Messenger of Allah reciting Soorah al-Fath while he was riding his camel. (Related by al-Bukhari and Muslim)

'Aa`ishah (may Allah be pleased with her) said: While I would be menstruating the Prophet would recline in my lap and recite the Quran.

1.7. Requirement for ritual purity to touch the Quran
Which none can touch but the purified (Al-Waqi'ah 56:79)

The Messenger of Allah sent a letter to 'Amr Ibn Hazm, governor of Yemen, which contained various legal rulings including: And none can touch the Quran except the purified. (Related in al-Muwatta)

One may hold the Quran via a barrier because in doing so one is not physically touching the Quran. It is permissable to carry the Quran in one's pocket but one cannot enter the toilet with it unless one fears by leaving it outside it will be stolen.

1.8. Permissability of reciting Quran from memory whilst in state of minor ritual impurity
It is caterogically forbidden to recite the Quran from memory or from a copy whilst in a state of major ritual impurity (such as after sexual relations or a wet dream). It is permissable to recite the Quran from memory but not from a copy whilst in a state of minor ritual impurity (such as after having answered the call of nature and so on). It is better and more complete to recite the Quran when in a complete state of purity but no criticism is due to the one who does so in a state of minor ritual impurity.

The scholars differ which one is better: to recite from memory or directly from the Quran? The majority opine the latter as there is greater precision and blessings of seeing the Quran. A third group say the matter depends on which will give greater humility and presence of heart in the circumstances and if the state is equal for both, then reading directly from the Quran is better as explained above. Imam al-Nawawi after discussing the issue says the sayings and actions of the pious predecessors confirm the detailed opinion.

1.9. Permissability of reciting Quran for menstruating women and those experienceing post-natal bleeding.
There is no authentic proof which establishes that these two catergories of women may not recite the Quran although they are forbidden from touching it.

1.10. Recommendation to clean mouth with siwaak (tooth stick) before reciting Quran
From good manners and veneration of the speech of Allah is to clean one's mouth and give it a good smell with a siwaak (tooth stick) before recitation.


1.11. Sunnah of isti'aadhah (seeking refuge in Allah from Satan) and the basmala before reading the Quran
So when you want to recite the Qur'ân, seek refuge with Allâh from Satan, the outcast . (An-Nahl 16:98)

There are three affirmed ways of making isti'aadhah from the reliable sources which are recommended to alternate in usage:-

1. a'oodhu billaahi minash-shaytaanir-rajeem,

I seek refuge in Allah from Satan, the outcast.

2. a'oodhu billaahis-samee'il-'aleemi minash-shaytaanir-rajeem min hamzihi wa nafkhihi wa nafthih
I seek refuge in Allah, the All-Hearing, the All-Seeing, from Satan, the outcast - from his pride, his poetry and his madness.

3. a'oodhu bis-samee'il-'aleemi minash-shaytaanir-rajeem
I seek refuge the All-Hearing, the All-Seeing, from Satan, the outcast.

The isti'aadhahkeeps Satan at a distance so that one's heart can be better focussed on reflecting upon the Quran.

It is also an established Sunnah to recite the basmala before reciting the Quran to.

There is no authentic evidence to habitually end the recitation of the Quran with sadaqallaahul-'azeem ("Allah, the Almighty, has spoken the truth").

1.12. Recommendation to recite Quran clearly and slowly and dislike to recite it quickly and carelessly

Or a little more; and recite the Qur'ân in a clear and slow style. (Al-Muzzammil 73:4)

Reciting Quran slowly and clearly giving each letter its due according to the rules of recitation allows for greater contemplation which is not achieved with hastiness. However to read quickly without compromise and negligence allowing greater amounts to be read can be deemed better in the way the former is like giving a single large jewel in charity whilst the latter is like giving many small jewels. The value of both is indeterminable. And Allah knows best.

1.13. Recommendation to prolong certain vowels when recititing the Quran
When asked about the recitation of Prophet , Anas (may Allah be pleased with him) said: "It was prolonged." And to demonstrate he read, Bismillaahir-rahmaanir-raheem; he prolonged Bismillaah; he prolonged Ar-Rahmaan; and he prolonged Ar-Raheem. (Related in al-Bukhari)

1.14. Recommendation to beautify one's voice during recitation and prohibition to recite it in manner resembling singing
In the narration of al-Baraa` Ibn 'Aazib (may Allah be pleased with him) the Prophet said: Adorn your voices with the Quran. (Related in Abu Dawud. Authenticated by Al-Albaanee)

Imam Ahmad said, "The reciter should beautify his voice with the Quran and recite it with a sense of sadness and contemplation."

Shaykh al-Islam Ibn Taymiyyah said, "Reciting the Quran in a melodious way whereby it resembles the melody of a song is disliked and is an innovation, a ruling clearly mentioned by Malik, al-Shafi'i, Ahmad bin Hanbal and other imams as well."

1.15. Crying when reciting or listening to the Quran
'Abd Allaah Ibn Ash-Shukhayr (may Allah be pleased with him) said: "I went to the Prophet when he was praying and from his breast emerged a crying sound like the sound of a container in which water is boiling." (Related by Ahmad, Abu Dawud, an-Nasa`i with a strong chain of narration)

The Messenger of Allah once said to Ibn Mas'odd (may Allah be pleased with him): "Recite to me." Ibn Mas'ood answered: "I recite the Quran to you, and to you it was revealed?" The Prophet said, "Yes." Ibn Mas'ood recited the Chapter of the Women until he reached, How then when We bring from each nation a witness and We bring you as a witness against these people? [4:41] Then the Prophet said, "That is enough for you now." Ibn Mas'ood later related, "I then tuned to him and saw tears flowing from his eyes." (Related by al-Bukhari)

The author of the book says: "Yet it is amazing to see that people are prone to affectation, crying rivers of tears when they hear the imam make supplication in al-Qunoot (the collective supplication done in prayer after the final bowing on occasions). To such people we point out that the most complete of people are those whom Allah describes thus in His Book:


Allah has sent down the best statement, a Book, its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it. Then their skin and their heart soften to the remembrance of Allah. (Az-Zumar 39:23)"

With regards to the narrations of a number of the Taabi'een (Successors) fainting or dying when listening to the Quran, then this is due to their comprehension of the power of the Quran whilst their hearts couldn't bear it. This is a high-ranking state and they were genuine so they can be excused but this was not known to have occured to the Companions and their state is more complete and better. They had similiar emotions but remained strong and firm and this was the case for the vast majority of the pious predecessors.

1.16. Recommendation to recite aloud on condition others are not disturbed
Abu Sa'eed (may Allah be pleased with him) narrated that the Messenger of Allah spent the night in the mosque and heard people reciting aloud. He removed the barrier that separated him from them and said: Lo! Each one of you is privately conversing with his Lord, so do not inflict harm upon one another. Let not some of you raise his voice in recitation over the voices of others. (Related in Abu Dawud. Authenticated by Al-Albaanee)

Reciting aloud is better because it requires more effort, benefits others, repels sleep, stimulates mental activity and so on. Reciting silently is better for the one fearing ostentatiousness. In both cases one must enuniciate the letters and words with tongue and lips, even if audible only to oneself, to receive the reward specified for recitation of the Quran otherwise silent reading for contemplation is still permissable.

1.17. Recommended period to finish the recitation of the entire Quran
The scholars have differed on the recommended period to finish the recitation of the entire Quran: two months, one month, ten days, seven days or three days.

The most correct opinion seems to be that there is no set limit but differs according to the strength of each individual since 'Uthman (may Allah be pleased with him) would finish reading it in one single night. This opinion has been related from Imam Ahmad and others.

Those involved in works of public benefit such as spreading knowledge or judging between litigants shouuld read that amount which allows him enough time to fulfill his other duties. Others should read as much as possible without casuing boredom or imprecise recitation from lack of concentration. Those who are blessed with insight and understanding should read at at a pace that achieves maximum comprehension. This is what has been mentioned by Imam an-Nawawi.

There is no authentic supplication specific to completing the Quran outside of the prayers although it has been related from a number of the pious predecessor including Anas (may Allah be pleased with him) that they would make general supplications after finishing the Quran and it is regarded from those times when one's supplications are answered as Imam Ibn al-Qayyim has mentioned. Similarly there is no authentic evidence for specifying supplications for having finished the Quran during prayers such as occurs in Ramadan.

1.18. Prophetic guidance to refrain from reciting Quran when sleepy
'Aa`ishah (may Allah be pleased with her) narrated that the Messenger of Allah said: If one of you becomes sleepy during prayer then let him sleep (or rest) until his sleepiness goes away because if one of you prays while he is sleepy, he might try to ask for forgiveness but curses himself instead. (Related in Muslim)


1.19. Recommendation to recite Quran continously without unnecessary interruptions
Naafi' (may Allah have mercy upon him) narrated: When Ibn 'Umar would recite the Quran, he would not speak until he finished his recitation. But I was with him one day when he was reciting the Chapter of the Cow. He continued until he reached a certain point and then said, "Do you know what this was revealed about?" I said, "No." He said it was revealed about such-and-such matter and then he continued his recitation. (Related in al-Bukhari)

1.20. Prophetic practice to glorify (to say: subhaanallaah) Allah

Prophetic practice to glorify (to say: subhaanallaah) Allah at verses of glorification, seeking refuge at verses mentioning punishment and asking at verses of mercy Hudhaifah (may Allah be pleased with him) narrates regarding his prayer with the Messenger of Allah : He then began the Chapter on the Family of Imraan. He proceeded slowly with his recitation. When he came across a verse of glorifying Allah, he would glorify. When he came across a verse of invocation, he would invoke. And when he came across a verse wherein refuge is sought, he would seek refuge. (Related by Muslim)


1.21. Prophetic practice to prostrate at relevant verses
It is highly recommended that the recitor and the one intently listening prostrates at the fifteen marked out verses in the Quran and say subhaana rabbiyal-'Alaa` then one of the related invocations for it (along with any personal supplications) e.g. My face fell prostrate before He who created it and brought forth its faculties of hearing and seeing by His might and power. << So Blessed is Allaah, the best of creators.>> (Related by Ahmad, Abu Dawud, an-Nasa`i and al-Tirmidhi with a strong chain of narration)


O Allaah, record for me a reward for this, and remove from me a sin. Save it for me and accept it from me just as You had accepted it from Your servant David. (Related by al-Tirmidhi)

It is highly recommended to be in a state of ritual purity and to stand for it.

1.22. Dislike of kissing the Quran and placing it between one's eyes
There is no authentic proof for this practice.

'Aa`ishah (may Allah be pleased with her) narrated that the Messenger of Allah said: Whoever introduces into this matter of ours that which is not from it, it is rejected. (Related by al-Bukhari and Muslim)

1.23. Dislike to hang Quranic verses on walls
The scholars forbid this practice as it is contrary to the purpose of recitation and reflection that the Quran was revealed for. It has no precedence from the early Muslims and is a means to possible desecration and other blameworthy actions.


Chapter Taken From "The Book of Manners" by Sheikh Fuad Ash-Shulhoob.

Running Away From the Qur'an

by Shaykh `Abdul `Aziz ibn Baz

In the Name of Allâh, the Most Beneficent, the Most Merciful

Question:  What is your advice - O Shaykh - for those who go without reading the Qur'aan for a month, or even many months, and who have no excuse for such behaviour? However, you will find some of them reading those magazines that contain no benefit for them, and following them up closely!

Answer: It is recommended for every Believing man and woman to recite the Book of Allah often, with due contemplation and understanding. This may be done by using a copy of the Qur'aan or from one's memory. Allaah - the Most High - said:

"This is a Book which We have sent down to you, full of blessings, that you may ponder over its Verses, and that men of understanding may remember." [Soorah Saad 38:29].

And: "Indeed those who recite the Book of Allaah and offer the Prayer perfectly and spend in charity out of what We have provided for them - secretly and openly - hope for a sure trade-gain that will never perish. That He may pay the their wages in full and give them even more out of His Grace. Indeed, He is Oft-Forgiving, ready to appreciate good deeds." [Soorah Fatir 35:29-30]


The aforementioned recitation of the Qur'aan includes both reciting and acting upon it. The recitation is to be done with contemplation and understanding of it. Sincerity to Allaah is a means of complying with and acting upon the Qur'aan, and its recitation contains a great reward - as the Prophet sallallaahu `alayhi wa sallam said: "Recite the Qur'aan. For on the Day of Resurrection, it shall come as an intercessor for its companion." This was recorded by Muslim in his Saheeh (no. 804). The Prophet sallallaahu `alayhi wa sallam also said: "The best of you is he who learns the Qur'aan and teaches it." This was recorded by al-Bukhaaree in his Saheeh (9/66). Another narration states: "Whoever reads one harf (letter) of the Qur'aan shall receive a good deed and ten good deeds similar to it. I do not say that Alif Laam Meem is a harf, but Alif is a harf, Laam is a harf and Meem is a harf." [Saheeh; Recorded by at-Tirmidhee (no. 2912), who authenticated it, from the hadeeth of `Abdullaah ibn Mas`ood, radhiallaahu `anhu]. The Prophet sallallaahu `alayhi wa sallam said to `Abdullaah ibn Amr ibn al-`Aas: "Complete the recitation of the Qur'aan once a month." He said: I am able to do more than that. So he said: "Then complete its recital once in seven days." [al-Bukhaaree (no. 5054)] The Companions used to complete the entire Qur'aan once every seven days.


So I advise all the readers of the Qur'aan to increase in their reading of it, with contemplation and understanding it, along with sincerity to Allaah in this - with the purpose of learning and benefiting from the Qur'aan. They should read the entire Qur'aan once a month. If, however, they are able to do more than this without any difficulty, then they should complete it in less than this time. However, it is best not o complete it in less than three days, since this is the least amount of time that the Prophet sallallaahu `alayhi wa sallam mentioned to `Abdullaah ibn `Amr ibn al-`Aas. This is because if it is read in less than three days, the person becomes hasty and lacks thought and concentration…"
[Fataawaa al-Mar`ah (no. 294)]

The Veneration of the Mighty Qur'an

by Imam Bayhaqi

This is done by learning and teaching it, and memorising and respecting its laws and provisions, and knowing thereby what is permissible and what is forbidden, and also by honouring those who understand and have memorised it, and by making oneself aware of Allah’s promises and threats which inspire weeping.

Allah Most High has said:

Had We sent this Qur’an down upon a mountain you would have seen it humbled, rent asunder from the fear of Allah, [59:21]


Assuredly, it is a generous Qur’an, in a book kept hidden, which none touches save the purified; a revelation from the Lord of the Worlds, [56:77-80]


Had it been possible for a Qur’an to cause the mountains to move, or the earth to be torn asunder, or the dead to speak – but Allah’s is the whole command. [13:31]

The Prophet (sallallahu `alaihi wa sallam) said, in a hadith narrated by Bukhari on the authority of `Uthman ibn `Affan (radiyallahu `anhu): "The best of you is he who learns and teaches the Qur’an." He also said, as reported by Bukhari and Muslim on the authority of Abu Musa al-Ash`ari: "Hold fast constantly to this Qur’an, for by Him in Whose hand lies the soul of Muhammad, it escapes from one more easily than does a camel from its hobbling-cord."

They also relate the following on the authority of Ibn `Umar (radiyallahu `anhu): "Envy is permissible only in respect of two men: one whom Allah gives his book, and who stands reciting it day and night, and a man whom Allah gives wealth, which he gives in charity day and night."

Muslim relates on the authority of `Umar (radiyallahu `anhu) that the Prophet (sallallahu `alayhi wa sallam) said: "Truly, through this book Allah exalts some people, and abases others."

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